tag:blogger.com,1999:blog-90293082135828145062024-03-17T21:27:37.211+05:30Hinduism EBooksDownload free ebooks on Hinduismshankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.comBlogger119125tag:blogger.com,1999:blog-9029308213582814506.post-82927592833303363092012-12-13T16:44:00.003+05:302012-12-13T16:55:23.149+05:30Vishnu Purana with Vishnuchittiyam commentary<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>The Vishnu Purana</b> has a unique distinction among the 18 Puranas. It is the only one that is in answer to general questions. The speaker in the Purana is obliged to talk about the personality queried by the student. In the case of a general question, the speaker is obliged to divulge the highest truth, according to teachers like Adi Shankara. In his works, Adi Shankara would refer to Sri Vishnu Purana as simply "The Purana". <br />
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In just 6,000 verses, the Vishnu Purana has covered all aspects of philosophy, theology, history and the practice of the ancient Vedic religion. Both the Vishnu Purana and Srimad Bhagavatam seem to cover common ground like the stories of the 10 avatarams of Vishnu. But while the Bhagavatam has all the makings of a Hollywood climax in the Nrsimha avatara for example, where the Good and Almighty Nrsimha faces off the ultimate evil Hiranyakasipu, in the Vishnu Purana, the climax is reached when Hiranyakasipu apologizes to Prahlada. His death at the hands of Nrsimha is referred to only in passing. <br />
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Even description of the seasons set the tone for our mood, when fish suffering in the stream waters heated by the sun, is compared to a man suffering the results of his sins. <br />
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This particular edition of Sri Vishnu Purana includes a commentary called "<b>Vishnuchittiyam</b>" by Vishnuchitta, who is also known as 'Engalalvan' in Tamil. Vishnuchitta lived from 1097 to 1197 CE. He was the disciple of "Tirukurugai Piraan Pillaan" the Jnana Putra or spiritual son of Swami Ramanujacharya. He composed about half a dozen works elucidating the philosophical works of Swami Ramanujacharya. Only the Vishnuchittyam is extant today. <br />
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It clearly explains the harder to understand passages. For example, the Vishnu Purana explains that Vedic rites should not be performed in the presence of "naked people". Vishnuchittiyam explains that naked people in this context refers to people who have given up the performance of their daily religious duties as ordained by the Vedas. The other available commentary is called Atma Prakasha by Sridhara Swami, a follower of Vallabhacharya. <br />
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<a href="http://archive.org/details/Vishnu_Purana_with_Vishnuchittiyam_-_PB_Annangaracharya_1972" target="_blank"><b>DOWNLOAD LINK</b></a></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com12tag:blogger.com,1999:blog-9029308213582814506.post-65585590383241050152012-06-24T13:32:00.000+05:302012-06-24T13:40:02.111+05:30The Story of Rama - H Sankaranarayana Iyer<div dir="ltr" style="text-align: left;" trbidi="on">
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The poems contained in this book have been conceived in a moment of devotional urge and have come to me with a natural and compelling force. The poetry has come from the heart, and though it may not possess the embellishments and scholarship of a poet, the diction, rhyme and versification are like those of the boy who lisped in numbers with the words: "Papa, Papa, pity take, Verses shall I never make", when he was being beaten by his father for speaking in an unnaturally poetic way. I would therefore request that the shortcomings may be overlooked and my compositions taken for what they are worth, for the sake of their devotional themes.<br />
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I hope that this publication of mine will arouse a desire in the English mindedpublic, both young and old, to learn more about the stories dealt with here and will thus serve as an introduction to the inexhaustible Treasures of our Indian Puranic Literature to those who have had no opportunity of having direct access to the texts in the Indian languages.<br />
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India expects every son and daughter to be conversant with the great stories of the past both for enlightenment and entertainment, and if this publication can give a start in that direction, the author's labours shall not be in vain.<br />
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<b><i>(From the author's preface to the book)</i></b></div>
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<b><a href="http://archive.org/details/The_Story_of_Rama_-_H_Sankaranarayana_Iyer" target="_blank">DOWNLOAD LINK</a><i> </i></b></div>
</div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com5tag:blogger.com,1999:blog-9029308213582814506.post-14219038126361944882011-07-12T21:03:00.002+05:302011-07-12T21:45:49.469+05:30Shrimad Valmiki Ramayan - Sanskrit Text with Hindi Translation- DP Sharma 10 volumes<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQlz33svyT1nzVW2-RaCj-Mi0qwHvZZzgLRNXnKuIiOiBOYtH7Jy4SrXB0ovex8YWJFGOGhjQSzpTUDBo7DubqKlQzesq7GctyaoJAeGnyewfTTQnK7XEK57OAmtfRWB4b1-pxOG-iyyo/s1600/new+2.gif" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQlz33svyT1nzVW2-RaCj-Mi0qwHvZZzgLRNXnKuIiOiBOYtH7Jy4SrXB0ovex8YWJFGOGhjQSzpTUDBo7DubqKlQzesq7GctyaoJAeGnyewfTTQnK7XEK57OAmtfRWB4b1-pxOG-iyyo/s400/new+2.gif" width="301" /></a></div><br />
<b>The Ramayana</b> is certainly one of the world's oldest legends. Modern scholars claim that it was first composed around 300 BC. The devout Hindu believes that Rama lived many hundred millennia ago, in the Treta Yuga, and that was also when Valmiki first told his immortal story. The epic is called the Adi Kavya, the world's first poem. The God Brahma himself is meant to have inspired Valmiki to create his classic, in twenty-four thousand slokas. The true purpose of the Ramayana is to awaken its reader spiritually, and to send him forth on the great journey that leads to Moksha, to God. <br />
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The poem is traditionally divided into several major kandas or books, that deal chronologically with the major events in the life of Rama - <br />
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1. Bala kanda<br />
2. Ayodhya Kanda <br />
3. Aranya Kanda <br />
4. Kishkinda Kanda <br />
5. Sundara Kanda<br />
6. Yuddha Kanda and <br />
7. Uttara Kanda.<br />
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The Bala Kanda describes the birth of Rama, his childhood and marriage to Sita. The Ayodhya Kanda describes the preparations for Rama's coronation and his exile into the forest. The third part, Aranya Kanda, describes the forest life of Rama and the kidnapping of Sita by Ravana. The fourth book, Kishkinda Kanda, describes the meeting of Hanuman with Rama, the destruction of the vanara king Vali and the coronation of his younger brother Sugriva to the throne of the kingdom of Kishkindha. The fifth book is Sundara Kanda, which narrates the heroism of Hanuman, his flight to Lanka and meeting with Sita. The sixth book, Yuddha Kanda, describes the battle between Rama's and Ravana's armies. The last book, Uttara Kanda, describes the birth of Lava and Kusha to Sita, their coronation to the throne of Ayodhya, and Rama's final departure from the world.<br />
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<b>DOWNLOAD LINKS</b><br />
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<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol01-BalaKanda1927.pdf">Volume 01. Bala kanda</a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol02-AyodhyaKandaPurvardh1927.pdf">Volume 02. Ayodhya Kanda (Purvardh) </a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol03-AyodhyaKandaUttarardh1927.pdf">Volume 03. Ayodhya Kanda (Uttarardh)</a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol04-AranyaKanda1927.pdf">Volume 04. Aranya Kanda </a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol05-KishkindaKanda1927.pdf">Volume 05. Kishkinda Kanda </a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol06-SundaraKanda1927.pdf">Volume 06. Sundara Kanda</a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol07-YuddhaKandaPurvardh1927.pdf">Volume 07. Yuddha Kanda (Purvardh) </a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol08-YuddhaKandaUttarardh1927.pdf">Volume 08. Yuddha Kanda (Uttarardh)</a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol09-UttaraKandaPurvardh1927.pdf">Volume 09. Uttara Kanda (Purvardh) </a></b><br />
<b><a href="http://www.archive.org/download/ShrimadValmikiRamayan-SanskritTextWithHindiTranslation-DpSharma10/ShrimadValmikiRamayan-SktHindi-DpSharmaVol10-UttaraKandaUttarardh1927.pdf">Volume 10. Uttara Kanda (Uttarardh)</a></b>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com43tag:blogger.com,1999:blog-9029308213582814506.post-20939004039859955932011-06-22T18:33:00.004+05:302011-07-12T21:18:52.669+05:30Complete Works of Swami Rama Tirtha - Hindi (28 Volumes)<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYySL09pxs0wD7P8UT02PfzsgLJITM7jOazNx6-eXS59Qb-1mvPcSW4_vhaSU_C6Beitmux2uBv-sXrqcnmtiNM9NycBbZxHgnevhPxDNgbE9xSqCjVAWqod1nK89h92sjipM2ihwf8GQ/s1600/swami+ramathirtha.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYySL09pxs0wD7P8UT02PfzsgLJITM7jOazNx6-eXS59Qb-1mvPcSW4_vhaSU_C6Beitmux2uBv-sXrqcnmtiNM9NycBbZxHgnevhPxDNgbE9xSqCjVAWqod1nK89h92sjipM2ihwf8GQ/s400/swami+ramathirtha.jpg" width="264" /></a></div><br />
<b>स्वामी रामतीर्थ ग्रन्थावली २८ भागों में</b><br />
==========================<br />
Described as “one of the greatest souls, not only of India, but of the whole world” by Mahatma Gandhi, Swami Rama Tirtha (1873-1906) was a living embodiment of the teachings of Advaita Vedanta. Swami Rama Tirtha visited the United States from 1902-1904 and was one of the first great Swamis to bring the message of Vedanta to the U.S., Japan and Egypt, following in the footsteps of Vivekananda. <br />
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Swami Rama Tirtha Granthavali is a complete collection of his writings and lectures in Hindi. In this 28 volumes work, Swami Rama Tirtha presents a practical and inspiring view of Vedanta and also discusses various topics such as God-realization, Vedanta, Christianity and Islam, war and peace, and India's destiny.<br />
<br />
<b>Download Complete Works of Swami Rama Tirtha - Hindi (28 Volumes)</b><br />
<b>====================================================== </b><br />
<b> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-01.pdf">Volume 1 </a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-09.pdf">Volume 9</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-16.pdf">Volume 16</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-24.pdf">Volume 24</a><br />
<a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-02.pdf">Volume 2 </a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-10.pdf">Volume 10</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-17-18.pdf">Volume 17 -18</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-25.pdf">Volume 25</a><br />
<a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-03.pdf">Volume 3 </a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-11.pdf">Volume 11</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-19.pdf">Volume 19</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-26.pdf">Volume 26</a><br />
<a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-04.pdf">Volume 4</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-12.pdf">Volume 12</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-20.pdf">Volume 20</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-27.pdf">Volume 27</a><br />
<a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-05.pdf">Volume 5</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-13.pdf">Volume 13</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-21.pdf">Volume 21</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-28.pdf">Volume 28</a><br />
<a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-06.pdf">Volume 6</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-14.pdf">Volume 14</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-22.pdf">Volume 22</a> <br />
<a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-07-09.pdf">Volume 7-9</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-15.pdf">Volume 15</a> <a href="http://ia600502.us.archive.org/29/items/SwamiRamaTirthaGranthavali-Hindi28Volumes/SwamiRamaTirthaGranthavali-Hindi-23.pdf">Volume 23</a> </b></div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com24tag:blogger.com,1999:blog-9029308213582814506.post-31799395744337469822011-04-29T13:54:00.003+05:302011-06-16T17:11:45.294+05:30Sri Madhwacharya - Biography - English<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQuIs5RKSxE3zAfI9Qwhnr-XzrbkjAuv68id79TSuL84ebHLXoYMJqM5UUTrA-3Xb5N6g9_BYgcRnV3quygY3auUKo7lAF-dU6CtajfoFV_aMjTHoe3nn6IIKBwH7yleppId5Re_4-SPY/s1600/madhvacarya.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQuIs5RKSxE3zAfI9Qwhnr-XzrbkjAuv68id79TSuL84ebHLXoYMJqM5UUTrA-3Xb5N6g9_BYgcRnV3quygY3auUKo7lAF-dU6CtajfoFV_aMjTHoe3nn6IIKBwH7yleppId5Re_4-SPY/s400/madhvacarya.jpg" width="266" /></a></div><br />
<b>Sri Madhvacarya,</b> also known as Vasudeva, Ananda Tirtha and Purnaprajna, is one of India’s greatest theologians. He is the founder of dvaita philosophy, and is one of the most important commentators on the Upanisads, Bhagavad-gita and the Brahma-sutras. In addition, he wrote many original works that dealt with important aspects of his new doctrine. In all, he wrote 37 works. Not only did Madhvacarya’s powerful literary output help to establish his teachings during his own lifetime, it has inspired a vast literary tradition that continues to the present day.<br />
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His doctrine asserts that this world is real and that there is an eternal and immutable difference between the individual soul and God.<br />
<b><br />
DOWNLOAD LINKS</b><br />
<br />
<a href="http://www.mediafire.com/?ihyr5599t1p9m96"><b>1. Sri Madhwacharya - His life and Times - CNK Aiyar</b></a><br />
<a href="http://www.archive.org/details/TheLifeAndTeachingsOfSriMadhvacharyar"><br />
<b>2. The Life And Teachings of Sri Madhvacharyar - C.M. Padmanabha Char</b><br />
</a></div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com7tag:blogger.com,1999:blog-9029308213582814506.post-9248943657569118092011-03-27T13:47:00.010+05:302011-07-12T21:18:52.670+05:30Four Vedas - Sanskrit text with Hindi commentary by Jaydev Sharma<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh25UGJA-PvKjxcJNgtd_wLWBuWSI3ulexRkmhwLpW8nsM2YU3CpJJ05-pTOnOe7yNfPLrHJJmibWf1o1l0TxIoMidqg8lZO4-Y63h2-udbDrJQiB0n3ATnSH50qKCiRXvCuWwaSkQWerQ/s1600/cover+vedas+hindi.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="167" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh25UGJA-PvKjxcJNgtd_wLWBuWSI3ulexRkmhwLpW8nsM2YU3CpJJ05-pTOnOe7yNfPLrHJJmibWf1o1l0TxIoMidqg8lZO4-Y63h2-udbDrJQiB0n3ATnSH50qKCiRXvCuWwaSkQWerQ/s400/cover+vedas+hindi.jpg" width="400" /></a></div><br />
The Vedas are the most ancient sacred texts of Hinduism. Each of the four Vedas consists of the metrical Mantra or Samhita' part and the prose 'Brahmana' part giving discussions and directions for the detail of the ceremonies at which the Mantras were to be used and explanations of the legends connected with the Mantras and rituals. Both these portions are termed shruti (which tradition says to have been heard but not composed or written down by men).<br />
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The Rig Veda commentary by Jaydev Sharma was first published in 1930 in 7 volumes along with 2 volumes of Yajur Veda, one volume of Sama Veda & 2 volumes of Atharva Veda. The author has taken care to make his commentary lucid and profound. His commentary is based on the commentaries of ancient sages like Sayana, Skandaswami, Venkatamadhava and also on the modern day sages like Swami Dayanand.<br />
<br />
<b>DOWNLOAD LINKS</b><br />
<br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol11940.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 1</b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol21940.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 2 </b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol31934.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 3</b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol41929.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 4</b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol51935.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 5</b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol61935.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 6</b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/RigVedSanhitaBhashaBhashya-jaydevSharmaVol71936.pdf"><b>Rig Ved sanhita Bhasha Bhashya -Jaydev Sharma Vol 7</b></a><br />
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<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/SamaVedSanhitaBhashaBhashya-jaydevSharma1931.pdf"><b>Sama Ved sanhita Bhasha Bhashya -Jaydev Sharma1</b></a><br />
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<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/AtharvaVedSanhitaBhashaBhashya-jaydevSharmaVol11928.pdf"><b>AtharvVedsanhitaBhashaBhashya -JaydevSharma Vol 1</b></a><br />
<a href="http://www.archive.org/download/FourVedas-SanskritTextWithHindiCommentaryByPanditJaydevSharma/AtharvaVedSanhitaBhashaBhashya-jaydevSharmaVol21928.pdf"><b>AtharvVedsanhitaBhashaBhashya -JaydevSharma Vol 2</b></a><br />
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<b><a href="http://www.archive.org/details/RigVedaInHindi">Rig Veda Sanskrit text & Hindi translation - RG Trivedi </a></b></div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.comtag:blogger.com,1999:blog-9029308213582814506.post-74243723605102585202011-03-23T13:28:00.000+05:302016-06-11T20:30:04.366+05:30Children's Illustrated Ramayanam - Vishnu B<div dir="ltr" style="text-align: left;" trbidi="on">
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The Ramayana is one of the best-known epics in the world, the tale of Rama, the prince of Ayodhya, who exiles himself to the forest for fourteen years to honour his father's word. In the forest, Rama, his wife Sita and his brother Lakshmana meet new friends and strange foes, and each day brings new adventures. But their happy life is spoilt when Ravana of Lanka, the king of demons, abducts Sita. To rescue her Rama enlists the help of the monkey army. In that final battle, many heroes die and new ones are born. <br />
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In this vividly told, vibrant version for children, the ancient epic takes on a new life. The traditional ingredients are all there - adventure and excitement, love and war, and an infinite number of stories within stories; as are the traditional characters - monkeys who cross oceans and carry mountains, shape-changing demons and monsters. But it is rendered contemporary by the freshness and vitality of Vishnu's retelling, and by the beautiful and captivating illustrations by Vipin. K. Das.<br />
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<a href="https://archive.org/details/Childrens_Illustrated_Ramayana_Vishnu_B" target="_blank"><b>DOWNLOAD LINK</b></a></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com1tag:blogger.com,1999:blog-9029308213582814506.post-15486144453712889222011-01-23T14:01:00.002+05:302011-01-23T14:05:31.663+05:30Message of the Vedas - GC Narang<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDE40MRH9lMhwFhFdqWx4dr3AI_mz3almO8JqfU00lr84xpOcGfHmCP7lGTEjvOE41NWHIWB2-nbW8i5oOPdXh2bxfOM6-KLnLG_nI5HvfgE8Y_nPCGB7VwSR7sHSlZSz9sSVt79rqkkM/s1600/cover+Message+of+the+Vedas.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDE40MRH9lMhwFhFdqWx4dr3AI_mz3almO8JqfU00lr84xpOcGfHmCP7lGTEjvOE41NWHIWB2-nbW8i5oOPdXh2bxfOM6-KLnLG_nI5HvfgE8Y_nPCGB7VwSR7sHSlZSz9sSVt79rqkkM/s320/cover+Message+of+the+Vedas.jpg" width="220" /></a></div><br />
Today, an average Hindu is not familiar with the Vedas or any literature associated with them. Though the Vedas themselvesa are not so voluminous, they are rather too difficult for the inunitiated. The commentaries, on the other hand, to which one must naturally look for help to understand the Vedas, are so voluminous that they would actually break the back-bone of the student. <br />
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So, with a view to familiarise an average Hindu with the Vedas, Sir GC Narang, the author of <b>Message of the Vedas,</b> had compiled selected mantras from the Vedas with their English translation. It is a great blessing to the reader that the mantras are arranged according to their subjects. This book will help him to have a fairly good idea of the nature of the contents of the Vedas.<br />
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<a href="http://www.mediafire.com/?unz2m2omkejenyh"><b>DOWNLOAD E-BOOK Link 1</b></a><br />
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<a href="http://www.archive.org/details/MessageOfTheVedas-GcNarang"><b>DOWNLOAD E-BOOK Link 2</b></a></div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com2tag:blogger.com,1999:blog-9029308213582814506.post-26734017902938373512010-11-21T11:29:00.005+05:302011-03-28T17:05:49.214+05:30Principal Upanishads with Shankara Bhashya - English Translation - 5 Volumes<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2NuhlKdX9QVC1r21DR7yR1UJBilCh6LphXAyybxBRtgGJS2xhs5ouIkbkr7VsA9CE8iTyf1zfgxD0Nhh2huJUwmmRdQl5Y_3UyLIlXRAXMoA3HfEHMrKHzLBO7BQeMFKBkOSc5wXx4Mw/s1600/upanishad.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2NuhlKdX9QVC1r21DR7yR1UJBilCh6LphXAyybxBRtgGJS2xhs5ouIkbkr7VsA9CE8iTyf1zfgxD0Nhh2huJUwmmRdQl5Y_3UyLIlXRAXMoA3HfEHMrKHzLBO7BQeMFKBkOSc5wXx4Mw/s320/upanishad.jpg" width="251" /></a></div><div class="separator" style="clear: both; text-align: center;"></div><br />
The special feature of this five volumes set of <b>Eight Principal Upanishads</b> is the English translation of the commentaries of Shankara, the greatest exponent of the Advaita system of philosophy. This makes it possible for the English-reading public to appreciate the priceless teachings of the Upanishads, in the light of the interpretation of Sri Sankaracharya. The volumes 1, 2 & 5 were translated by S. Sitarama Sastri and volumes 3 &4 by Ganganatha Jha. <br />
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<div style="color: #cc0000;"><b>Download Links:</b></div><br />
<a href="http://www.archive.org/details/upanishadssrisan00sita" target="_blank"><b>Volume 1 - Isa, Kena & Mundaka Upanishads</b></a><br />
<br />
<a href="http://www.archive.org/details/kathaandprasnaup029591mbp" target="_blank"><b>Volume 2 - Katha & Prasna Upanishads</b></a><br />
<a href="http://www.blogger.com/goog_1571998867"> </a><br />
<a href="http://www.archive.org/details/ChandogyaUpanishadWithShankaraBhashya-EnglishTranslationPart1" target="_blank"><b>Volume 3 - Chandogya Upanishad - Part 1</b></a><br />
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<a href="http://www.archive.org/details/ChandogyaUpanishadWithShankaraBhashya-EnglishTranslationPart2" target="_blank"><b>Volume 4 - Chandogya Upanishad - Part 2</b></a><br />
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<a href="http://www.archive.org/details/AitareyataittiriyaUpanishadsWithShankaraBhashya-English" target="_blank"><b>Volume 5 - Aitareya & Taittiriya Upanishads</b></a><br />
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<b><span style="color: red;">Download Links for Mandukya & Brihadaranyaka Upanishads</span></b><br />
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<b><a href="http://www.archive.org/details/BrahadaranyakaUpanishad-ShankaraBhashya-English-SwamiMadhavaananda">Brihadaranyaka Upanishad - Swami Madhavananda</a> </b><br />
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<a href="http://www.archive.org/details/MandukyaUpanishadKarikaWithShankaraBhashya-SwamiNikhilananda"><b>Mandukya Upanishad & Karika - Swami Nikhilananda </b></a><br />
<b> </b><br />
<b> </b></div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com24tag:blogger.com,1999:blog-9029308213582814506.post-45298886508386968572010-09-14T13:46:00.005+05:302018-05-29T15:09:24.933+05:30Complete Works of Swami Rama Tirtha - In Woods Of God-Realization - 10 Volumes<div dir="ltr" style="text-align: left;" trbidi="on">
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Described as “one of the greatest souls, not only of India, but of the whole world” by Mahatma Gandhi, <b>Swami Rama Tirtha</b> (1873-1906) was a living embodiment of the teachings of Advaita Vedanta. Swami Rama Tirtha visited the United States from 1902-1904 and was one of the first great Swamis to bring the message of Vedanta to the U.S., Japan and Egypt, following in the footsteps of Vivekananda. <br />
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<b>In Woods of God Realization</b> is a complete collection of his writings and lectures. In this ten volume work, Swami Rama Tirtha presents a practical and inspiring view of Vedanta and also discusses various topics such as God-realization, Vedanta, Christianity and Islam, war and peace, and India's destiny.<br />
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<a href="https://archive.org/details/In-Woods-Of-God-Realization-Swami-Rama-Tirtha-10-Volumes-Combined" target="_blank"><b>DOWNLOAD Volumes 1 to 10 Combined</b></a><br />
<br />
<b>DOWNLOAD EachVolume Separately</b><br />
<br />
<a href="https://archive.org/details/in.ernet.dli.2015.57520" target="_blank">In woods of God-realization vol.1</a><br />
<a href="https://archive.org/details/in.ernet.dli.2015.57521" target="_blank">In woods of God-realization vol.2</a><br />
<a href="https://archive.org/details/in.ernet.dli.2015.57522" target="_blank">In woods of God-realization vol.3</a><br />
<a href="https://archive.org/details/in.ernet.dli.2015.57524" target="_blank">In woods of God-realization vol.4</a><br />
<a href="https://archive.org/details/in.ernet.dli.2015.57525" target="_blank">In woods of God-realization vol.5</a><br />
<a href="https://archive.org/details/in.gov.ignca.5350" target="_blank">In woods of God-realization vol.6 </a><br />
<a href="https://archive.org/details/in.gov.ignca.5351" target="_blank">In woods of God-realization vol.7</a><br />
<a href="https://archive.org/details/in.gov.ignca.5352" target="_blank">In woods of God-realization vol.8</a><br />
<a href="https://archive.org/details/in.ernet.dli.2015.57529" target="_blank">In woods of God-realization vol.9</a><br />
<a href="https://archive.org/details/in.gov.ignca.5354" target="_blank">In woods of God-realization vol.10</a></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com19tag:blogger.com,1999:blog-9029308213582814506.post-15918288500252094122010-09-12T13:23:00.004+05:302010-09-12T13:42:47.871+05:30Download Free Books on Hinduism from Digital Library of India<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjt-JwySeurxCdB9yh7Q7Niau2OmAo7aYbM1p8mrF-jvB-umYEdoXZGDwggn41FP4ZuTsEFgNJZ7FMWzHL1dymtlWwppuc-ok8XAFejj7Vd7ciD0I_LWG1X7d1juitB27wJzXwzYk4r6DI/s1600/bookpile.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="247" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjt-JwySeurxCdB9yh7Q7Niau2OmAo7aYbM1p8mrF-jvB-umYEdoXZGDwggn41FP4ZuTsEFgNJZ7FMWzHL1dymtlWwppuc-ok8XAFejj7Vd7ciD0I_LWG1X7d1juitB27wJzXwzYk4r6DI/s320/bookpile.jpg" width="320" /></a></div><b>The Digital Library of India</b> initiative has scanned and placed online, over 250,000 books on various subjects. They are available free of cost from two separate collections housed at IIIT and IISc. About 20,000 books touch upon Indology, Sanskrit literature and Hindu religious texts, including the Vedas and other scriptures. A lot of them are rare and not available elsewhere and come from many places like the TTD/RSVP Sanskrit university at Tirupati, Sringeri Math etc. But, accessing the books has been extremely hard due to the terrible catalog and reading features provided by the DLI’s servers. PR Labs has been providing free software to easily find and download rare books from the DLI. One click install- One click downloads. You can directly get neatly formatted Adobe PDF books using this program.<br />
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<b>DLI Downloader </b>developed by PR Labs uses a smart downloading engine and has a number of new optimization, data integrity and fault tolerance features in order to cope with the servers of both DLI sites.<br />
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If you find any bugs, please email: dli.downloader[[at]]yahoo.com<br />
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<b><a href="http://www.sanskritdocuments.org/scannedbooks/dlidownloader" rel="nofollow" target="_blank">www.sanskritdocuments.org/scannedbooks/dlidownloader</a> </b><b>OR <a href="http://www.mediafire.com/dlidownloader">from here</a> <b></b></b>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com11tag:blogger.com,1999:blog-9029308213582814506.post-1996992280663667422010-09-11T08:32:00.021+05:302016-10-15T19:44:59.271+05:30108 Upanishads with Sanskrit Commentary of Upanishad Brahma Yogin - 8 Volumes<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Upanishad Brahmayogin</b> is the cognomen of Ramachandrendra Sarasvati, a great sannyasin and Advaitin who is credited with having written commentaries on all 108 <b><a href="http://en.wikipedia.org/wiki/Upanishad" target="_blank">upanishads</a></b> of the Muktika canon. His works have been translated and published by the Adyar Library. He was born sivarama of Vadhula gotra in Brahmapuram, a village on the river Palar. This would date to the middle of the 18th century, based on tales of his association, as an older contemporary, with Tyagaraja (1767 1847 CE).<br />
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His sanyasa name was Ramachandrendra, but he came to be known for his scholarship by names such as Upanishad brahma yogi, Upanishad brahmendra and Upanishad brahman.<br />
<b>His commentaries on all 108 upanishads</b> of the Muktika canon were the fulfilment of a wish of his father Sivakamesvara. Besides these, he was also the author of independent works such as the Paramadvaita siddhanta paribhasa and the Upeya nama viveka. A prolific author, he annotated the colophons of each of his works with the number of granthas contained in it, presumably to prevent interpolation. On this basis, his works amount to over 45,000 granthas.<br />
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<b>Muktika Upanishad</b> gives the list of 108 Upanishads. It is given as the teaching of the Divine Incarnation Sri Rama to his devotee Hanuman. It mentions the list in two places. In the first section (khanda) of adhyaya 1, verses 30 39, the 108 names are given in a metrical form. In the first adhy aya, second section (khanda), verses 1 5, is given the subsets of these Upanishads associated with the five Ved as namely Rigveda (10), Shukla Yajurveda (19), Krishna Yajurveda (32), Samaveda (16) and Atharvaveda (31). The text of Muktika Upanishad can be found in the book, “Samanya Vedanta Upanishads” published by Adyar Library, Adyar, Chennai.<!--[if gte mso 9]><xml>
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" SemiHidden="true" UnhideWhenUsed="true"
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<w:LsdException Locked="false" Priority="19" QFormat="true"
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<w:LsdException Locked="false" Priority="31" QFormat="true"
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<w:LsdException Locked="false" Priority="32" QFormat="true"
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<w:LsdException Locked="false" Priority="33" QFormat="true" Name="Book Title"/>
<w:LsdException Locked="false" Priority="37" SemiHidden="true"
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<w:LsdException Locked="false" Priority="39" SemiHidden="true"
UnhideWhenUsed="true" QFormat="true" Name="TOC Heading"/>
<w:LsdException Locked="false" Priority="41" Name="Plain Table 1"/>
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<w:LsdException Locked="false" Priority="43" Name="Plain Table 3"/>
<w:LsdException Locked="false" Priority="44" Name="Plain Table 4"/>
<w:LsdException Locked="false" Priority="45" Name="Plain Table 5"/>
<w:LsdException Locked="false" Priority="40" Name="Grid Table Light"/>
<w:LsdException Locked="false" Priority="46" Name="Grid Table 1 Light"/>
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<w:LsdException Locked="false" Priority="48" Name="Grid Table 3"/>
<w:LsdException Locked="false" Priority="49" Name="Grid Table 4"/>
<w:LsdException Locked="false" Priority="50" Name="Grid Table 5 Dark"/>
<w:LsdException Locked="false" Priority="51" Name="Grid Table 6 Colorful"/>
<w:LsdException Locked="false" Priority="52" Name="Grid Table 7 Colorful"/>
<w:LsdException Locked="false" Priority="46"
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<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">CLASSIFICATION
OF 108 UPANISHADS</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Dasopanishads</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Katha</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Prashna</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mundaka</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<tr style="height: 5.2pt; mso-yfti-irow: 7;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mandukya</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Taittiriya</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Chhandogya</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Brahadaranyaka</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Samnaya
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Garbha</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<tr style="height: 5.2pt; mso-yfti-irow: 14;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Maitrayani </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<tr style="height: 5.2pt; mso-yfti-irow: 16;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Subala</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 17;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mantrika</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 18;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sarvasara</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 19;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Niralamba </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 20;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukarahasya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 21;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Vajrasuchi </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 22;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atmabodha </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 23;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Skanda </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 24;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mudgala </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 25;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Paingala</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 26;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mahat </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 27;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sariraka</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 28;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Ekakshara</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 29;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Annapurna </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 30;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Surya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 31;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Akshi </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 32;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Adhyatma</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 33;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Savitri </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 34;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atma </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 35;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Pranaagnihotra </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 36;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Muktika </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 9.5pt; mso-yfti-irow: 37;">
<td colspan="2" nowrap="" style="height: 9.5pt; padding: 0in 5.4pt 0in 5.4pt; width: 267.75pt;" valign="bottom" width="357"><div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Saiva
Upanishads </span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 7.45pt; mso-yfti-irow: 38;">
<td nowrap="" style="height: 7.45pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Kaivalya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 7.45pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 7.05pt; mso-yfti-irow: 39;">
<td nowrap="" style="height: 7.05pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Svetasvatara </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 7.05pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 40;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharvasira </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 41;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharvasikha </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 42;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Brahajjabala </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 43;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Kaalagnirudra </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 44;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Dakshinamurthi </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 45;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sarabha </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 46;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Akshamaala </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 47;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rudrahrudaya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 48;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Bhasmajabala </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 49;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rudrakshajabala </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 50;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Ganapati </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 51;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Panchabrahma </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 52;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Jabali .</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 10.1pt; mso-yfti-irow: 53;">
<td colspan="2" nowrap="" style="height: 10.1pt; padding: 0in 5.4pt 0in 5.4pt; width: 267.75pt;" valign="bottom" width="357"><div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sakta
Upanishads </span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 7.45pt; mso-yfti-irow: 54;">
<td nowrap="" style="height: 7.45pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sita </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 7.45pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 55;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Tripuratapini </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 56;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Devi </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 57;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Tripura </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 58;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Bhavana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 59;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Saubhagyalakshmi </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 60;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sarasvatirahasya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 61;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Bahvrichi .</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 9.3pt; mso-yfti-irow: 62;">
<td colspan="2" nowrap="" style="height: 9.3pt; padding: 0in 5.4pt 0in 5.4pt; width: 267.75pt;" valign="bottom" width="357"><div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Vishnava
Upanishads </span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 6.8pt; mso-yfti-irow: 63;">
<td nowrap="" style="height: 6.8pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Narayana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 6.8pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 64;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Nrsimhatapini </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 65;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Tripadvibhutimahanarayana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 66;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Ramarahasya</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 67;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Ramatapini </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 68;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Vasudeva </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 69;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Avyakta </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 70;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Tarasara</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 71;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Gopalatapini </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 72;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 73;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Hayagriva </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 74;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Dattatreya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 75;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Garuda </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 76;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Kalisantarana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 9.7pt; mso-yfti-irow: 77;">
<td colspan="2" nowrap="" style="height: 9.7pt; padding: 0in 5.4pt 0in 5.4pt; width: 267.75pt;" valign="bottom" width="357"><div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sanyasa
Upanishads </span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 6.6pt; mso-yfti-irow: 78;">
<td nowrap="" style="height: 6.6pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Brahma </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 6.6pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 79;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Jabala</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 80;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Arunika </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 81;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Paramahamsa</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 82;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Maitreyi </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 83;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Nirvana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 84;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Narada Parivrajaka</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 85;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Bhikshuka</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 86;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Turiyatita</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 87;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sanyasa </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 88;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Paramahamsaparivrajaka </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 89;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Kundika </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 90;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Parabrahma </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 91;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Avadhuta </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 92;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Katharudra </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 93;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Yajnavalkya</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 94;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Satyayani .</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 9.5pt; mso-yfti-irow: 95;">
<td colspan="2" nowrap="" style="height: 9.5pt; padding: 0in 5.4pt 0in 5.4pt; width: 267.75pt;" valign="bottom" width="357"><div align="center" class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<b><span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Yoga
Upanishads</span></b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 6.8pt; mso-yfti-irow: 96;">
<td nowrap="" style="height: 6.8pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Advayataraka </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 6.8pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 97;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Trishikibrahmana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 98;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Brahmavidya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 99;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Yagatattva</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 100;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Amrtanada </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 101;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Darshana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 102;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mandalabrahmana </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 103;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Yogashikha</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 104;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Amrtabindu </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 105;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Dhyanabindu </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 106;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Mahavakya </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 107;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Varaha</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 108;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Kshurika </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 109;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Pashupatabrahma </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 110;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Yagakundali</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
</tr>
<tr style="height: 5.2pt; mso-yfti-irow: 111;">
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 159.8pt;" valign="bottom" width="213"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Shandilya</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
</td>
<td nowrap="" style="height: 5.2pt; padding: 0in 5.4pt 0in 5.4pt; width: 107.95pt;" valign="bottom" width="144"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Atharva Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Tejobindu </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Krishna Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Nadabindu </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Rig Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Yogachudamani </span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sama Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Hamsa</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<span style="color: black; font-family: "" serif "" , "serif"; font-size: 12.0pt;">Sukla Yajur Veda</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt;"></span></div>
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<b>DOWNLOAD LINKS</b></div>
<a href="http://www.archive.org/details/108UpanishadsWithUpanishadBrahmamCommentary" target="_blank"><b>Download All Volumes In A Single PDF</b></a><br />
<br />
<b>Download Each Volume separately</b><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Dasonapanishads%20with%20Upanishadbrahman's%20commentary%20Vol%201.pdf" target="_blank"><b>Dasopanishads Vol 1</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Dasopanishads%20with%20Upanishadbrahman's%20commentary%20Vol%202.pdf" target="_blank"><b>Dasopanishads Vol 2</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Samanya%20Vedanta%20Upanishads%20with%20Upanishadbrahman's%20commentary%201921.pdf" target="_blank"><b>Samanya Vedanta Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Saiva%20Upanishads%20with%20Upanishadbrahman's%20commentary%201950.pdf" target="_blank"><b>Saiva Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Sakta%20Upanishads%20with%20Upanishadbrahman's%20commentary%201950.pdf" target="_blank"><b>Sakta Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Vaishnava%20Upanishads%20with%20Upanishadbrahman's%20commentary%201923.pdf" target="_blank"><b>Vaishnava Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Sanyasa%20Upanishads%20with%20Upanishadbrahman's%20commentary%201929.pdf" target="_blank"><b>Sanyasa Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Yoga%20Upanishads%20with%20Upanishadbrahman's%20commentary%201920.pdf" target="_blank"><b>Yoga Upanishads</b></a><br />
<br />
<b>English Translations:</b><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Saiva%20Upanishads%20English%20-%20TR%20Srinivasa%20Ayyangar%201953.pdf" target="_blank"><b>Saiva Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Sakta%20Upanishads%20English%20-%20A%20Mahadeva%20Sastri%201950.pdf" target="_blank"><b>Sakta Upanishads</b></a><br />
<b><a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Samanya%20Vedanta%20Upanishads%20English%20-%20TR%20Srinivasa%20Ayyangar%201941.pdf" target="_blank">Samanya Vedanta Upanishads</a> </b><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Samnyasa%20Upanishads%20English%20-%20AA%20Ramanathan%201978.pdf" target="_blank"><b>Sanyasa Upanishads</b></a><br />
<a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Vaishnava%20Upanishads%20-%20English%20-%20TR%20Srinivasa%20Ayyangar%201945.pdf" target="_blank"><b>Vaishnava Upanishads</b></a><br />
<b><a href="https://archive.org/download/108_Upanishads_with_Sanskrit_Commentary_of_Upanishad_Brahma_Yogin/Yoga%20Upanisads%20Engish%20-%20TR%20Srinivasa%20Ayyangar%201938.pdf" target="_blank">Yoga Upanishads</a></b></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com28tag:blogger.com,1999:blog-9029308213582814506.post-73541344460618529302010-09-10T14:28:00.001+05:302010-09-10T14:29:54.096+05:30Srimad Bhagavad Gita Sankara Bhashya English A Mahadeva Sastri<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQUGU7SLzZDfcO7LNaPLTNP-CQq5UZLLRihsxLVGdlMDrGwhPg1u8AX6xsUry5mmD8P3VzMXFS0yVHMokrgVuZXvBZteHKIWWWlv1NQMC1Joz2T0vuk_NISyTNBERUycqA0N8dn0qwOxA/s1600/shankaracharya_new.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQUGU7SLzZDfcO7LNaPLTNP-CQq5UZLLRihsxLVGdlMDrGwhPg1u8AX6xsUry5mmD8P3VzMXFS0yVHMokrgVuZXvBZteHKIWWWlv1NQMC1Joz2T0vuk_NISyTNBERUycqA0N8dn0qwOxA/s200/shankaracharya_new.jpg" width="152" /></a></div><br />
This book contains Sanskrit text of <b>Srimad Bhagavad Gita</b> with the commentary of <b>Sri Adi Sankaracharya</b> translated into English by <b>Alladi Mahadeva Sastri</b>. Adi Sankara's is probably the earliest extent commentary on the Bhagavad Gita. His commentary occupies a prominent place among the countless commentaries on the Bhagavad Gita by ancient and modern scholars and saints in various languages.<br />
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<a href="http://www.archive.org/details/bhagavadgitawith00maharich" target="_blank"><b>DOWNLOAD</b></a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com8tag:blogger.com,1999:blog-9029308213582814506.post-14244455322206933682010-09-06T18:32:00.011+05:302010-09-08T10:12:01.131+05:30Srimad Bhagavad Gita with 11 Sanskrit Commentaries - GS Sadhale 3 - Volumes<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4XchPjVguaVyGaoKiefE31N-RdPIs1e_iJjI4bzZ_Obw4-L4yty9zSFBVUaOBHL11Tui8tgsr6ki58PkWMGlu9J2TMWsMWY9FQt5V6k3mvKpy7kIKYmerkmRufssen7Ui58dV7W8Uexw/s1600/cover+Gita+-+11+commentaries+-+Vol+1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4XchPjVguaVyGaoKiefE31N-RdPIs1e_iJjI4bzZ_Obw4-L4yty9zSFBVUaOBHL11Tui8tgsr6ki58PkWMGlu9J2TMWsMWY9FQt5V6k3mvKpy7kIKYmerkmRufssen7Ui58dV7W8Uexw/s320/cover+Gita+-+11+commentaries+-+Vol+1.jpg" width="244" /></a></div><br />
<b>The Bhagavad Gita</b> is one of the most revered sacred scriptures of Hinduism and is considered as one of the most important religious classics of the world. <br />
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All great Hindu acharyas of all times and from all parts of India have written commentaries on the Bhagavad Gita, most wellknown among them being the commentaries of Sri Sankara, Sri Ramanuja and Sri Madhwa, to name a few. <br />
<br />
Sri Gajanan Shambhu Sadhale Sastri compiled the major commentaries on the Gita into a single book. First edition of this book, <b>Srimad Bhagavad Gita with Eleven Sanskrit Commentaries</b>, edited and compiled by him was published (partially) in 1906. Later, this work was published completely as a 3 volume set in 1935. <br />
<br />
This book contains the following commentaries.<br />
<br />
01. Shankaracharya's Adwaita Bhashya<br />
02. Anandagiri's Vyakhya<br />
03. Ramanuja's Vishista adwaita Bhashya <br />
04. Deshika's Tatparya chandrika<br />
05. Madhva's Dwaita Bhashya,<br />
06. Jayatirtha's Prameya deepika <br />
07. Hanumat's Paishacha Bhashya<br />
08. Venkatnatha's Brakmanandagiri <br />
09. Vallabha's Tattva-deepika<br />
10. Purushotama's Amrita tarangini <br />
11. Nilakantha's Bhava-deepa <br />
12. Yamuna muni's Artha-sangraha with Deshika's Raksha<br />
13. Gita Mahatmya of each chapter<br />
<br />
<b>DOWNLOAD LINKS</b><br />
<br />
<a href="http://www.archive.org/details/SrimadBhagavadGita-11SanskritCommentaries-GsSadhaleVol1Of3" target="_blank"><b>VOLUME - 1</b></a><br />
<br />
<a href="http://www.archive.org/details/SrimadBhagavadGita-11SanskritCommentaries-GsSadhaleVol2Of3" target="_blank"><b>VOLUME - 2</b></a> <br />
<br />
<a href="http://www.archive.org/details/SrimadBhagavadGita-11SanskritCommentaries-GsSadhaleVol3Of3" target="_blank"><b>VOLUME - 3</b></a><br />
<br />
<a href="http://www.megaupload.com/?d=06V5TLK5" target="_blank"><b>Complete Set in one file at megaupload (Thanks to Prabhuji)</b></a><br />
<br />
<a href="http://www.archive.org/details/Gita-
SgsSadhaleWith14MainSubAndMinorCommentaries&reCache=1" target="_blank"><b>Complete Set in one file at archive.org (Thanks to Prabhuji)</b></a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com6tag:blogger.com,1999:blog-9029308213582814506.post-61505954142710474432010-09-04T14:06:00.005+05:302015-12-07T12:26:41.985+05:30Sandilya Bhakti Sutra with Sanskrit & English Commentaries<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyUHE93B8AWZpk4cWrUuCfQeRdeQuwALRohRIExHGKkREB0zUOZbtJrFOLzJLU0TL2P7PnyqbP9y4t4d3RFsBWhP5Mxu-HD-LETkWawSiJmMLnzmks04Vd1yjzKNh-Oz5svCAJfNrEvpg/s1600/cover+sandilyabhaktisutra.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyUHE93B8AWZpk4cWrUuCfQeRdeQuwALRohRIExHGKkREB0zUOZbtJrFOLzJLU0TL2P7PnyqbP9y4t4d3RFsBWhP5Mxu-HD-LETkWawSiJmMLnzmks04Vd1yjzKNh-Oz5svCAJfNrEvpg/s320/cover+sandilyabhaktisutra.jpg" /></a></div>
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All systems of Hindu philosophy have sutra literature of their own like Brahma sutras, Sankhya Sutras, Yoga Sutras, etc. Some darshanas have more than one sutras. Though the sutras of Narada Maharshi are most popular Bhakti Sutras, the sutras of Sandilya are to the Bhakti doctrine, what Brahma Sutras are to the Vedanta philosophy. While <a href="http://hinduebooks.blogspot.com/2009/06/narada-bhakti-sutra-sanskrit-text-with.html" target="_blank">Narada’s Sutras </a>are Sadhana-oriented, those of Sandilya are more of academic and polemic nature.<br />
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Svapnesvara’s commentary, the earliest one on these Sutras, gives a nice exposition of the terse Sutras and also describes the dialectics involved in the Bhakti doctrine. It was published in for the first time in Sanskrit by BD Basu in 1861 and its English translation by EB Cowell was published first in 1878.<br />
<br />
<b>DOWNLOAD LINKS </b><br />
<br />
<a href="https://archive.org/download/Bibliotheca_Indica_Series/AphorismsOfSandilyaWithCommentaryOfSwapnesvaraenglish-EbCowell1878bis.pdf" target="_blank">Bhakti Aphorisms of Sandilya - Swapneswara's Commentary in English - EB Cowell </a><br />
<br />
<a href="https://archive.org/download/Sacred_Books_of_the_Hindus/SBH%2007%20-%20Bhakti%20Ratnavali%20of%20Vishnu%20Puri,%20Narada%20&%20Sandilya%20Bhakti%20Sutras%20English%20Translation%201912.pdf" target="_blank">Bhakti Aphorisms of Sandilya - Swapneswara's Commentary in Sanskrit - BD Basu</a><br />
<br />
<a href="http://www.archive.org/details/SriShandilyaBhaktiSutras" target="_blank">Sandilya Bhakti Sutra with Sandkrit Text with English Commentary by Bhaktiprajnan Yati</a></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com3tag:blogger.com,1999:blog-9029308213582814506.post-81003727186241814832010-08-06T12:26:00.003+05:302012-03-23T14:06:19.671+05:30Srimad Bhagavad Gita Rahasya of Bal Gangadhar Tilak - English, Hindi & Marathi<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdb1A1JgfJXQ-siKhkwEs3n5NB5q06fzOtdF0AVPq4B8JjqKlRrs1EkIH0Lj5r3pbIXcxId-BuUCQG8_lz8wCFiE-sovJWRmxXK04cMolHlrDPjHvXMF0Z3pUmAqyJhZuTFAf-BPEZcmA/s1600/cover+Gita+Rahasya+Eng.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdb1A1JgfJXQ-siKhkwEs3n5NB5q06fzOtdF0AVPq4B8JjqKlRrs1EkIH0Lj5r3pbIXcxId-BuUCQG8_lz8wCFiE-sovJWRmxXK04cMolHlrDPjHvXMF0Z3pUmAqyJhZuTFAf-BPEZcmA/s320/cover+Gita+Rahasya+Eng.jpg" /></a></div><br />
English version of Lokmanya Balgangadhar Tilak's classic and well-known work on Gita - <b>"Srimad Bhagavad Gita Rahasya".</b><br />
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<b>Bal Gangadhar Tilak</b> (1856-1920), was a great patriot, philosopher, social reformer and freedom fighter who was the first popular leader of the Indian Independence Movement. The British colonial authorities infamously and derogatorily called the great leader as "Father of the Indian unrest". He was also conferred upon the honorary title of Lokmanya, which literally means "Accepted by the people (as their leader)". Tilak was one of the first and strongest advocates of "Swaraj" (self-rule) in Indian consciousness. His famous quote, "Swaraj is my birthright, and I shall have it !" is well-remembered in India even today.<br />
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Lokamanya Bal Gangadhar Tilak, the author of this work, interprets Gita as the scripture of Karmayoga. Karmayoga is performing one's duty without having any desire for its fruits. According to Tilak Gita teaches selfless action as is said in Chatper 2, Verse 48:<br />
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योगस्थः कुरु कर्माणि संगं त्यक्त्वा धनन्जय।<br />
सिध्यसिध्योः समो भूत्वा समत्वं योग उच्यते॥ <br />
<br />
<i>yogasthah kuru karmaani sangam tyaktvaa dhananjaya</i><br />
<i>siddhyasiddhyoh samo bhuutvaa samatvam yoga ucyate</i><br />
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Remaining steadfast in yoga, oh Dhananjaya (Arjuna), perform actions, abandoning attachment, remaining the same to success and failure alike. This evenness of mind is called yoga. <br />
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This book consists of two parts. The first part is the philosophical exposition and the second part consists of the Gita, its translation and the commentary.<br />
<br />
<a href="http://www.archive.org/details/SrimadBhagavadGitaRahasya-BgTilak-Volumes1And2" target="_blank"><b>DOWNLOAD GITA RAHASYA ENGLISH</b></a><br />
<br />
<a href="http://www.mediafire.com/?8ii6a36zcq7vow1" target="_blank"><b>DOWNLOAD GITA RAHASYA HINDI</b></a><br />
<br />
<a href="http://archive.org/details/Srimad_bhagavad_gita_rahasya-marathi-bal_gangadhar_tilak_1924" target="_blank"><b>DOWNLOAD GITA RAHASYA MARATHI</b></a><b><br />
</b><br />
<br />
<br />
</div>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com16tag:blogger.com,1999:blog-9029308213582814506.post-3822555106024850912010-08-02T10:45:00.010+05:302016-09-12T20:10:35.235+05:30Complete Works of Sri Sankaracharya (Sanskrit) - 20 Volumes<div dir="ltr" style="text-align: left;" trbidi="on">
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<b>Adi Sankaracharya</b> (788-821 CE) was a great saint & philosopher who consolidated the doctrine of Advaita Vedanta, a sub-school of Vedanta. His teachings are based on the unity of the soul and Brahman, in which Brahman is viewed as without attributes. He hailed from Kalady of present day Kerala. Sankara travelled across India and other parts of South Asia to propagate his philosophy through discourses and debates with other thinkers. He founded four mathas (monasteries), which helped in the historical development, revival and spread of Advaita Vedanta. Adi Sankara is believed to be the organizer of the Dasanami monastic order and the founder of the Shanmata tradition of worship.<br />
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His works in Sanskrit concern themselves with establishing the doctrine of Advaita (Non-dualism). He also established the importance of monastic life as sanctioned in the Upanishads and Brahma Sutra, in a time when the Mimamsa school established strict ritualism and ridiculed monasticism. Sankara represented his works as elaborating on ideas found in the Upanishads, and he wrote copious commentaries on the Vedic Canon (Brahma Sutra, Principal Upanishads and Bhagavadgita) in support of his thesis. The main opponent in his work is the Mimamsa school of thought, though he also offers some arguments against the views of some other schools like Samkhya and certain schools of Buddhism that he was partly familiar with.<br />
<br />
<b>The Works of Sri Sankaracharya [Memorial Edition], 20 volumes</b> published in 1910 by Sri Vani Vilas Press, Srirangam, remains to this day the standard collection of the complete works of Sri Sankaracharya. It includes Sri Sankaracharya's major commentaries as well as his other works, as given in the list below. <br />
<br />
1. Brahmasutra-bhashya <br />
2. Brahmasutra-bhashya <br />
3. Brahmasutra-bhashya <br />
4. Upanishad-bhashya, vol. 1: Isa, Kena [2], Katha, Prasna <br />
5. Upanishad-bhashya, vol. 2: Mundaka, Mandukya, Aitareya <br />
6. Upanishad-bhashya, vol. 3: Taittiriya, Chhandogya 1-3 <br />
7. Upanishad-bhashya, vol. 4: Chhandogya 4-8 <br />
8. Upanishad-bhashya, vol. 5: Brihadaranyaka 1-2 <br />
9. Upanishad-bhashya, vol. 6: Brihadaranyaka 3-4 <br />
10. Upanishad-bhashya, vol. 7: Brihadaranyaka 5-6, Nrisimhapurvatapani <br />
11. Bhagavad-Gita-bhashya, vol. 1: chaps. 1-9 <br />
12. Bhagavad-Gita-bhashya, vol. 2: chaps. 10-18 <br />
13. Vishnusahasranama and Sanatsujatiya Bhashyas <br />
14. Vivekachudamani, Upadeshasahasri <br />
15. Miscellaneous Prakaranas vol. 1: Aparokshanubhuti, etc. [7 works] <br />
16. Miscellaneous Prakaranas vol. 2: Prabodhasudhakara, etc. [25 works] <br />
17. Stotras, vol. 1 [30 works] <br />
18. Stotras, vol. 2 [35 works, plus Lalita Trisatistotra Bhashya] <br />
19. Prapanchasara, vol. 1 <br />
20. Prapanchasara, vol. 2 <br />
<br />
There are thus a total of 118 works, counting the two Kena Upanishad bhashyas separately, in this collection. Both Indian and Western scholars agree that many of these works must have been written by later Sankaracharyas rather than the original or <br />
Adi Sankaracharya. But there is no agreement on which ones are genuinely his. Moreover, there are many other texts attributed to Sankaracharya that are not found in this collection, some of which may have been written by Adi Sankaracharya. So it is not a definitive collection of his writings. Nor does it lay any claim to being a critical edition. Its readings can often be improved by comparison with other printed editions and manuscripts. It is <br />
simply the standard collection we have at present. <br />
<br />
A detailed article on the bibliography of "Collected Works of Sri Sankaracharya" is available at <a href="http://www.easterntradition.org/sankaracaryas%20collected%20works.pdf" target="_blank">this web-page</a>. <br />
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<b>DOWNLOAD LINKS - Works of Sri Sankaracharya - 20 Volumes (1910 Edition)</b><br />
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<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya01-Brahmasutra1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 01 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya02-Brahmasutra2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 02 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya03-Brahmasutra3.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 03 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya04-IsaKenaKathaPrasnaUpanishads1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 04 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya05-MundakaMandukyaAitareyaUpanishads1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 05 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya06-TaittiriyaChandogyaUpanishads1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 06 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya07-Chandogya2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 07 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya08-Brihadaranyaka1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 08 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya09-Brihadaranyaka2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 09 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya10-Brihadaranyaka3.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 10 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya11-GitaBhashya1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 11 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya12-GitaBhashya2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 12 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya13-SahasranamaSanatsujatiya.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 13</b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya14-VivekachudamaniUpadesasahasri.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 14</b></a><br />
<a href="http://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya15-Prakaranas1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 15 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya16-Prakaranas2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 16 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya17-Stotras1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 17 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya18-Stotras2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 18 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya19-Prapanchasaratantra1.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 19 </b></a><br />
<a href="https://archive.org/download/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition/WorksOfSriSankaracharya20-Prapanchasaratantra2.pdf" target="_blank"><b>Works of Sri Sankaracharya Volume 20 </b></a><br />
<br />
The whole set is also available at <a href="http://www.archive.org/details/CompleteWorksOfSriSankaracharyaIn20Volumes1910Edition" target="_blank"><b>www.archive.org</b></a><br />
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<a href="https://archive.org/details/Works_of_Sankaracharya_with_Hindi_Translation" target="_blank"><b>Works of Sankaracharya with Hindi Translation</b></a><br />
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<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Aitareya%20Upanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201938.pdf" target="_blank"><b>Aitareya Upanishad Sankara Bhashya with Hindi Translation - Gita Press 1938</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Bhagavad%20Gita%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Harikrishnadas%20Goyandaka%201953%20(Gita%20Press).pdf" target="_blank"><b>Bhagavad Gita Sankara Bhashya with Hindi Translation - Harikrishnadas Goyandaka 1953</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Brahmasutra%20Sankarabhashya%20Ratnaprabha%20with%20Hindi%20Translation%20Part%201-%20Chandi%20Prasad%20Sukla%201934%20(Achyutagranthamala).pdf" target="_blank"><b>Brahmasutra Sankarabhashya Ratnaprabha with Hindi Translation Part 1- CP Sukla 1934 </b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Brahmasutra%20Sankarabhashya%20Ratnaprabha%20with%20Hindi%20Translation%20Part%202-%20Chandi%20Prasad%20Sukla%201934%20(Achyutagranthamala).pdf" target="_blank"><b>Brahmasutra Sankarabhashya Ratnaprabha with Hindi Translation Part 2- CP Sukla 1934 </b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Brahmasutra%20Sankarabhashya%20Ratnaprabha%20with%20Hindi%20Translation%20Part%203-%20Chandi%20Prasad%20Sukla%201936%20(Achyutagranthamala).pdf" target="_blank"><b>Brahmasutra Sankarabhashya Ratnaprabha with Hindi Translation Part 3- CP Sukla 1936 </b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Brihadaranyakopanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20GIta%20Press%201955.pdf" target="_blank"><b>Brihadaranyakopanishad Sankara Bhashya with Hindi Translation GIta Press 1955</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Chandogyopanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20GIta%20Press%201956.pdf" target="_blank"><b>Chandogyopanishad Sankara Bhashya with Hindi Translation GIta Press 1956</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Isavasyopanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201940.pdf" target="_blank"><b>Isavasyopanishad Sankara Bhashya with Hindi Translation - Gita Press 1940</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Kathopanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201951.pdf" target="_blank"><b>Kathopanishad Sankara Bhashya with Hindi Translation - Gita Press 1951</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Kenopanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201935.pdf" target="_blank"><b>Kenopanishad Sankara Bhashya with Hindi Translation - Gita Press 1935</b></a><br />
<b><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Mandukyopanishad%20&%20Karika%20with%20Sankara%20Bhashya%20Hindi%20Translation%20-%20Gita%20Press%201936.pdf" target="_blank">Mandukyopanishad & Karika with Sankara Bhashya Hindi Translation - Gita Press 1936</a></b><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Mundaka%20Upanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201935.pdf" target="_blank"><b>Mundaka Upanishad Sankara Bhashya with Hindi Translation - Gita Press 1935</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Prasna%20Upanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201935.pdf" target="_blank"><b>Prasna Upanishad Sankara Bhashya with Hindi Translation - Gita Press 1935</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Svetasvataropanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201938.pdf" target="_blank"><b>Svetasvataropanishad Sankara Bhashya with Hindi Translation - Gita Press 1938</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Taittiriyopanishad%20Sankara%20Bhashya%20with%20Hindi%20Translation%20-%20Gita%20Press%201936.pdf" target="_blank"><b>Taittiriyopanishad Sankara Bhashya with Hindi Translation - Gita Press 1936</b></a><br />
<a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/Viveka%20Chudamani%20with%20Hindi%20Translation%20-%20Munilal%20Gupta%20(Gita%20Press).pdf" target="_blank"><b>Viveka Chudamani with Hindi Translation - Munilal Gupta (Gita Press)</b></a><br />
<b><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/AparokshanubhutiWithDipikaHindiTika-RamswarupDvivedi1908khemraj.pdf" target="_blank">Aparokshanubhuti with Dipika & Hindi Tika - Ramswarup Dvivedi 1908 </a><br /><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/PanchikaranampranavarthaOfSankaracharyaWithHindiTika-MahadevaSarmaPandey1941.pdf" target="_blank">Panchikaranam with Hindi Tika - Mahadeva Sarma Pandey 1941</a><br /><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/PrabodhasudhakaraWithHindiTranslation-MunilalGupta1936gitaPress.pdf" target="_blank">Prabodhasudhakara with Hindi Translation - Munilal Gupta 1936 </a><br /><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/SanatasujatiyamAdhyatmaSastramSankarabhashyaWithHindiTranslation-GurupadaSarmaHaldar1932.pdf" target="_blank">Sanatasujatiyam Sankarabhashya with Hindi Translation - GS Haldar 1932</a><br /><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/SaundaryalahariWithHindiTika-VishnutirthMaharaj1949.pdf" target="_blank">Saundaryalahari with Hindi Tika - Vishnutirth Maharaj 1949</a><br /><a href="https://archive.org/download/Works_of_Sankaracharya_with_Hindi_Translation/VishnuSahasranamaSankarabhashyaWithHindiTranslation1934gitaPress.pdf" target="_blank">Vishnu Sahasranama Sankarabhashya with Hindi Translation 1934</a> </b></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com175tag:blogger.com,1999:blog-9029308213582814506.post-41882186211161968362010-07-29T23:09:00.006+05:302015-08-01T17:21:24.426+05:30Srimad Bhagavad Gita Rahasya - Bal Gangadhar Tilak - Hindi<div dir="ltr" style="text-align: left;" trbidi="on">
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942 pages | 48 MB</div>
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This book is the Hindi translation of Lokmanya Balgangadhar Tilak's classic and well-known work <b>Srimad Bhagavad Gita Rahasya</b>.<br />
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<b>Bal Gangadhar Tilak </b>(1856-1920), was a great patriot, philosopher, social reformer and freedom fighter who was the first popular leader of the Indian Independence Movement. The British colonial authorities infamously and derogatorily called the great leader as "Father of the Indian unrest". He was also conferred upon the honorary title of Lokmanya, which literally means "Accepted by the people (as their leader)". Tilak was one of the first and strongest advocates of "Swaraj" (self-rule) in Indian consciousness. His famous quote, "Swaraj is my birthright, and I shall have it !" is well-remembered in India even today.<br />
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Lokamanya Bal Gangadhar Tilak, the author of this work, interprets Gita as the scripture of Karmayoga. Karmayoga is the performnce of one's duty without nurturing any desire for its fruits. According to Tilak Gita teaches selfless action as is said in Chatper 2, Verse 48:<br />
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योगस्थः कुरु कर्माणि संगं त्यक्त्वा धनन्जय।<br />
सिध्यसिध्योः समो भूत्वा समत्वं योग उच्यते॥ <br />
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yogasthah kuru karmaani sangam tyaktvaa dhananjaya<br />
siddhyasiddhyoh samo bhuutvaa samatvam yoga ucyate<br />
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Remaining steadfast in yoga, oh Dhananjaya (Arjuna), perform actions, abandoning attachment, remaining the same to success and failure alike. This evenness of mind is called yoga. <br />
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This book consists of two parts. The first part is the philosophical exposition and the second part consists of the Gita, its translation and the commentary.<br />
<br />
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shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com33tag:blogger.com,1999:blog-9029308213582814506.post-53750462469322279652010-07-29T19:57:00.003+05:302016-03-11T12:47:06.143+05:30Commentaries of Sadasiva Brahmendra on Brahmasutra & Yogasutra<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="http://en.wikipedia.org/wiki/Sadasiva_Brahmendra" target="_blank"><b>Sadasiva Brahmendra</b></a> (also known as Sadasivendra Saraswati) was a great saint, a composer of Carnatic music and an Advaita philosopher who lived near Kumbakonam, Tamil Nadu during the 17th or 18th century CE. He composed mainly in Sanskrit. Only a few of his compositions have survived but they are recognised as great compositions of Carnatic Music. He was a unique blend of Jnanam & Bhakti.<br />
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He renounced the home at the time of his child-bride attaining puberty. He wandered about as an Avaduta, sleeping on the ground with hand as the pillow. He moved about near Trichy. He used to argue with scholars in his younger days. On being admonished by his guru, he became silent and observed mouna for the rest of his life. Several miracles are attributed to him. A few are mentioned by Paramahansa Yogananda in his classic 'Autobiography of a Yogi'. He was honored by princes whenever he was found, especially by Raja of Pudukottai. His samadhi is in Nerur,near Trichy. <br />
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His works include "Brahma Tatva Prakasika, Yoga Sudhakaram, Atma Vidya Vilasam, Sivayogadipika and Siva Manasa Puja" in addition to popular kirtans like "sarvam brahmamayam and piba re ramarasam". <br />
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His vrittis (commentaries) on Brahmasutra of Badarayana (named <b>Brahma Tatva Prakasika</b>) and on Yogasutra of Patanjali (named <b>Yoga Sudhakaram</b>) were published in Sanskrit by Sri Vani Vilas Press many decades back. It is not known if these texts have been translated into English.<br />
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For a detailed list of the works of this great saint, visit http://www.bharathagnana.in/2009/02/sadashiva-brahmendra-biography.html<br />
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<b>DOWNLOAD LINKS</b><br />
<b><a href="https://archive.org/download/Trivandrum_Sanskrit_Series_TSS/TSS-007_Brahmatatwa_Prakasika_of_Sadasivendra_Saraswati_-_T_Ganapati_Sastri_1909.pdf" target="_blank">Brahma Tatva Prakasika (Vritti on Brahmasutra) Trivandrum Series</a></b><br />
<b><a href="https://archive.org/details/Brahmasutra_Vritti_Sadasivendra_Sarasvati_1909_SVV" target="_blank">Brahma Tatva Prakasika (Vritti on Brahmasutra) Sri Vani Vilas Edition</a></b> <br />
<a href="https://archive.org/details/YogaSutraVritti" target="_blank"><b>Yogasudhakaram (Vritii on Yogasutras)</b></a></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com8tag:blogger.com,1999:blog-9029308213582814506.post-67180178672363807712010-07-20T13:32:00.005+05:302011-07-12T21:18:52.671+05:30Complete Yoga Vasishtha in Hindi<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhy3QPr2BKazkyL9DQSQ8DAIF7j7SGKQDfI6M9-LBW616kXID4y0BTQ6vIbtB10iionHUVJ_nV4_eMzuoeXx-SXy5L37K2qW0v6H_hiN5OmD4dm07rezHIZroeGLVmLr-bZWMooEroRU8o/s1600/sri-yogvasistha.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhy3QPr2BKazkyL9DQSQ8DAIF7j7SGKQDfI6M9-LBW616kXID4y0BTQ6vIbtB10iionHUVJ_nV4_eMzuoeXx-SXy5L37K2qW0v6H_hiN5OmD4dm07rezHIZroeGLVmLr-bZWMooEroRU8o/s320/sri-yogvasistha.jpg" /></a></div><br />
<b>Yoga Vasishtha or Vasishtha Maha Ramayana</b> is the earliest work in Sanskrit on Vedanta of the highest order. This monumental work is one without a second in Sanskrit literature. Rishi Valmiki, the author of the Ramayana, compiled this remarkable book. He related the whole of Yoga Vasishtha to Rishi Bharadwaja as it passed between Sri Rama and sage Vasishtha. Vasishtha, the great sage, taught the principles of Vedanta to his royal pupil, Sri Rama, the victor of Ravana and hero of the epic, Ramayana. He narrated beautiful and interesting stories to illustrate the principles. The book is written in the language of Valmiki.<br />
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A study of this book raises a man to the lofty heights of divine splendour and bliss. It is really a vast store of wisdom. Those who practise Atma Chintana or Brahma Abhyasa or Vedantic meditation will find a priceless treasure in this marvellous book. He who studies the book with great interest and one-pointedness of mind cannot go without attaining Self-realisation. The practical hints on Sadhana are unique. Even the most worldly-minded man will become dispassionate and will attain peace of mind, solace and consolation.<br />
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The name of this book is derived from the sage Vasishtha. Though the book is called Yoga Vasishtha, it treats of Jnana only. Practical Yoga is dealt with in two stories. The word "Yoga" is used in the title of this work in its generic sense. It is known by the name Jnana Vasishtham also. (<b><i>Introduction to Yogavasishtha in the words of Swami Sivanandaji taken with courtesy from: www.dlshq.org/religions/yogavasishtha.htm</i></b>)<br />
<a href="http://hariomgroup.net/maharamayan" target="_blank"><b><br />
DOWNLOAD</b></a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com6tag:blogger.com,1999:blog-9029308213582814506.post-45574583234474672712010-07-18T12:28:00.005+05:302018-05-29T11:02:08.670+05:30Swami Ramathirtha - Hindi Biography by Narayan Swami<div dir="ltr" style="text-align: left;" trbidi="on">
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This book is a comprehensive biography of Swami Rama Tirtha (1873 - 1906) in Hindi by Srimannarayana Swami who was a direct disciple of the saint. Narayana Swami had the good fortune of being closely associated with the saint for many years.<br />
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Swami Rama Tirtha was one of the greatest exponents of Advaita Vedanta. He was among the first notable teachers of Hinduism to lecture in the United States, traveling there in 1902. During his American tours Swami Rama Tirtha spoke frequently on the concept of 'practical Vedanta' and on education of Indian youth. He proposed bringing young Indians to American universities, and helped establish several scholarships for Indian students.<br />
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His discourses and other works are compiled in <a href="http://hinduebooks.blogspot.com/search/label/Swami%20Rama%20Tirtha" target="_blank">"In Woods of God Realization" in 7 volumes.</a><br />
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<a href="https://archive.org/details/in.ernet.dli.2015.343677" target="_blank"><b>DOWNLOAD</b></a></div>
shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com1tag:blogger.com,1999:blog-9029308213582814506.post-91412196365469651552010-07-13T11:15:00.001+05:302010-07-13T11:31:40.199+05:30Concordance Dictionary of Yoga Sutra by Bhagavan Das<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBF7zO99F-UYH7xualM3AKhU_cnXClaG7ptWelpof85Aw3WbYTDFBSQbdrd7zMpL1jrplUHVwv6clVKzVQ-KFh4UE6z0RpuD0rvmxGNJUrW81-T9WeBpFQDQY-iq_MTsY5fztoYhs9BIw/s1600/cover+concordance+yogasutra.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBF7zO99F-UYH7xualM3AKhU_cnXClaG7ptWelpof85Aw3WbYTDFBSQbdrd7zMpL1jrplUHVwv6clVKzVQ-KFh4UE6z0RpuD0rvmxGNJUrW81-T9WeBpFQDQY-iq_MTsY5fztoYhs9BIw/s320/cover+concordance+yogasutra.jpg" width="206" /></a></div><br />
This book is an alphabetic index cum comprehensive dictionary of the techinical terms from Patanajali Yoga and Vyasa' commentary on it. In this dictionary, Dr. Bhagavan Das, an eminent Sanskrit scholar and philosopher who has authored more than 30 books, has given all possible meanings of the Sanskrit words in English based on his study of the vast literature on Yoga.<br />
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Yoga is one of the six major darsanas of ancient India. Patanjali Yoga Sutra is a foundational text of Yoga darsana. Patanjali expounds Yoga darsana in 4 chapters consisting of 196 sutras. Yoga as expounded by Patanjali is also known as "ashtangayoga" since there are 8 limbs to this yoga. Vyasa's Bhashya is the most popular commentary on Patanjali's Sutras.<br />
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<b>DOWNLOAD LINKS</b><br />
<a href="http://www.mediafire.com/file/yvnmmlvtrnn/A%20Concordance%20Dictionary%20to%20Yoga%20Sutra%20&%20Vyasa%20Bhashya.pdf" target="_blank"> Concordance Dictionary of Yoga Sutra by Bhagavan Das</a><br />
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<a href="http://hinduebooks.blogspot.com/2010/05/yoga-darsana-yoga-sutras-with-vyasa.html" target="_blank"><b>Patanjali Yoga Sutra with Vyasa Bhashya by Ganganatha Jha</b></a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com0tag:blogger.com,1999:blog-9029308213582814506.post-22054462917064902822010-06-28T12:50:00.001+05:302010-06-28T12:51:25.724+05:30In Quest of God by Swami Ramdas<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgo3shqp6uasvTCF_vCwK-h4KZM1-fLTPAL_SLMG43D9iUZ6D0npEMfbM7K2izjbQdhJog2fEBfT4eyAJxbJofMPu6Y0Y_6i4MGjJhtd4S9oNIqQYfQEOca1wdTcU5oRj9I0ClYUJpX0ps/s1600/cover+In+quest+of+God.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgo3shqp6uasvTCF_vCwK-h4KZM1-fLTPAL_SLMG43D9iUZ6D0npEMfbM7K2izjbQdhJog2fEBfT4eyAJxbJofMPu6Y0Y_6i4MGjJhtd4S9oNIqQYfQEOca1wdTcU5oRj9I0ClYUJpX0ps/s320/cover+In+quest+of+God.jpg" /></a></div>"<b>In Quest of God </b>is an autobiographical account of Swami Ramdas’ unique experiences during the first year of his itinerant life all over India as a God-intoxicated Sadhu, culminating in his spiritual enlightenment. <br />
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After receiving the initiation of Om Sri Ram Jai Ram Jai Jai Ram from his father, Swami Ramdas, then known as Vittal Rao, renounced the worldly life in 1922 and wandered as a mendicant sadhu all over India and the Himalayas, in various states of God-intoxication, with Ramnam ever on his tongue, and heart as his only refuge. <br />
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His path of complete surrender to the Will of God is joyfully rendered in a most inspiring way. After over a decade of wandering in a God realized state of liberation he returned to Southwestern India, and founded Anandashram, near Kanhangad, with the help and support of his foremost disciple, Mother (Mataji) Krishnabai, also a self-realized being.<br />
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<b>In Quest of God</b> is the first book in a trilogy chronicling Swami Ramdas' pilgrimage to God-realization. The next two books, In the Vision of God, vol. 1--The Continuing Saga of an Extraordinary Pilgrimage and <b>In the Vision of God</b>, vol.2--The Conclusion to the Saga of an Extraordinary Pilgrimage complete the series. Many readers find themselves in a lifelong love affair with this illuminating and transformational story. <br />
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<b>DOWNLOAD LINKS</b><br />
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<a href="http://www.anandashram.org/html/ebooks/In_Quest_of_God.pdf" target="_blank">In Quest of God OCR PDF </a><br />
<a href="http://www.mediafire.com/file/lnjwijnzjyn/In%20Quest%20of%20God%20-%20Swami%20Ramdas%201925%20Edn.pdf" target="_blank">In Quest of God Scanned PDF 1952 edn</a><br />
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<a href="http://www.archive.org/details/InTheVisionOfGod" target="_blank">In the Vision of God DJVU file</a><br />
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<a href="http://www.mediafire.com/file/egzmz2zygkg/sayings-of-papa-ramdas.pdf" target="_blank">Sayings of Ramdas PDF</a><br />
<a href="http://www.archive.org/details/TheSayingsOfRamdas" target="_blank">Sayings of Ramdas DJVU file</a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com5tag:blogger.com,1999:blog-9029308213582814506.post-68320030493834857982010-06-24T11:47:00.001+05:302010-06-24T11:48:43.688+05:30Katha Saritsagara Of Somadeva Bhatta - Sanskrit Text and English Translation in 10 volumes<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlvx94fgjmhUKuuNlH5JfojUTqcxP-XSXUFZRqqWR6AInLo9Aeeo71pdgXEOFFVQMnmla7Xk9zZIjjyjGpD49flwj5WQ_f4Sv-FUSaXII0eZKpoYSzUUGf7wKhjK734AYMIIlBrIPCEDo/s1600/cover+kathasaritsagara.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlvx94fgjmhUKuuNlH5JfojUTqcxP-XSXUFZRqqWR6AInLo9Aeeo71pdgXEOFFVQMnmla7Xk9zZIjjyjGpD49flwj5WQ_f4Sv-FUSaXII0eZKpoYSzUUGf7wKhjK734AYMIIlBrIPCEDo/s400/cover+kathasaritsagara.jpg" width="285" /></a></div><br />
<b>Kathasaritsagara </b>(Ocean of rivers of stories) is a famous 11th century collection of Indian legends, fairy tales and folk tales as retold by a Saivite Brahmin named Somadeva. Nothing is known about the author other than that his father's name was Ramadevabatta. The work was compiled for the entertainment of the queen Suryamati, wife of king Anantadeva of Kashmir (CE 1063-81).<br />
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It consists of 18 books of 124 chapters and more than 21,000 verses in addition to prose sections. The principal tale is the narrative of the adventures of Naravahanadatta, son of the legendary king Udayana. A large number of tales are built around this central story, making it the largest existing collection of Indian tales. It notably also contains the Vetalapanchavimsati, or Baital Pachisi, in its twelfth book.<br />
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The Katha-sarit-sagara is generally believed to derive from Gunadhya's Brhat-katha, written in Paisachi dialect from the south of India. But the Kashmirian Brhat-katha from which Somadeva took inspiration may be quite different from the Paisachi one as there were two versions of the Brhat-katha extant in Kashmir, as well as the related Brhatkatha-sloka-samgraha of Buddhasvamin from Nepal. Like the Panchatantra, tales from this (or its main source book the Brhat-katha) travelled to many parts of the world.<br />
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The only complete translation into English is by C. H. Tawney (1837–1922), published in two volumes (1300 pages in all) in 1880. This was greatly expanded, with additional notes and remarks comparing stories from different cultures, by N. M. Penzer, and published in ten volumes ("privately printed for subscribers only") in 1924.<br />
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<b>DOWNLOAD LINKS</b><br />
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<a href="http://www.archive.org/details/KathaSaritsagaraOfSomadevaBhatta" target="_blank"><b>Sanskrit Text only</b></a><br />
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<b>English Translation by C. H. Tawney in 2 volumes</b>:<br />
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<a href="http://www.archive.org/details/kathsaritsga01somauoft" target="_blank"><b>Volume 1</b></a>, <a href="http://www.archive.org/details/kathsaritsga02somauoft" target="_blank"><b>Volume 2</b></a><br />
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<b>English Translation by N. M. Penzer in 10 volumes</b><br />
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<a href="http://www.archive.org/details/oceanofstorybein01somauoft" target="_blank"><b>Volume 01</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein02somauoft" target="_blank"><b>Volume 02</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein03somauoft" target="_blank"><b>Volume 03</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein04somauoft" target="_blank"><b>Volume 04</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein05somauoft" target="_blank"><b>Volume 05</b></a><br />
<a href="http://www.archive.org/details/oceanofstorybein06somauoft" target="_blank"><b>Volume 06</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein07somauoft" target="_blank"><b>Volume 07</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein08somauoft" target="_blank"><b>Volume 08</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein09somauoft" target="_blank"><b>Volume 09</b></a>, <br />
<a href="http://www.archive.org/details/oceanofstorybein10somauoft" target="_blank"><b>Volume 10</b></a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com0tag:blogger.com,1999:blog-9029308213582814506.post-32751841954775239452010-06-18T10:56:00.003+05:302010-06-18T10:57:38.108+05:30The Purusha Sukta - Sanskrit text with English commentary by BVK Aiyar<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0hPedLZAXBrPYsAv9MpC3UsrASUduvuN0quAuKRHAyVV4dW9evkRi03jekN3DplYU40na8k4eEHpnJcild63YE6SzI_hNaTYo1kVvTFJC7KKi1jYcNEtF1poL48IBn1N5C32DIFICzg8/s1600/lord_krishna_shows_vishvarupa_to_arjuna_during_pk71.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0hPedLZAXBrPYsAv9MpC3UsrASUduvuN0quAuKRHAyVV4dW9evkRi03jekN3DplYU40na8k4eEHpnJcild63YE6SzI_hNaTYo1kVvTFJC7KKi1jYcNEtF1poL48IBn1N5C32DIFICzg8/s400/lord_krishna_shows_vishvarupa_to_arjuna_during_pk71.jpg" width="246" /></a></div><br />
<b>The Purusha Sukta </b>is a most commonly used Vedic Sanskrit hymn. It is recited in almost all Vedic rituals and ceremonies. It is often used during the worship of the Deity of Vishnu or Narayana in the temple, installation and fire ceremonies, or during the daily recitation of Sanskrit literature or for one's meditation.<br />
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The Purusha Sukta is an important part of the Rig-veda (10.7.90.1-16). It also appears in the Taittiriya Aranyaka (3.12,13), the Vajasaneyi Samhita (31.1-6), the Sama-veda Samhita (6.4), and the Atharva-veda Samhita (19.6). An explanation of parts of it can also be found in the Shatapatha Brahman, the Taittiriya Brahmana, and the Shvetashvatara Upanishad. The Mudgalopanishad gives a nice summary of the entire Purusha Sukta. The contents of the Sukta have also been reflected and elaborated in the Bhagavata Purana (2.5.35 to 2.6.1-29) and in the Mahabharata (Mokshadharma Parva 351 and 352).<br />
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The most commonly used portion of the Sukta contains 24 mantras or stanzas. The first 18 mantras are designated as the Purvanarayana, and the rest as the Uttaranarayana. Sometimes 6 more mantras are added. This part is called the Vaishnavanuvaka since it has been taken from another well known hymn called the Vishnusukta, a part of the Rig-veda Samhita. Though the mantras of the Uttaranarayana and the Vaishnavanuvaka do not seem to have any coherence with the 16 mantras of the Rig-veda Samhita, tradition has somehow tied them together.<br />
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The Purusha Sukta is a rather difficult text to explain in a modern way. This is primarily because of the archaic language that cannot always lend itself to interpretations based on the classical Sanskrit, and that many of the words can be taken in several different ways, both literal and symbolic.<br />
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Nonetheless, the Purusha Sukta gives us the essence of the philosophy of Vedanta, the Vedic tradition, as well as the Bhagavad-gita and Bhagavat Purana. It incorporates the principles of meditation (upasana), knowledge (jnana), devotion (bhakti), and rituals and duties (dharma and karma). This is why it is highly regarded and extensively used today as much as thousands of years ago.<br />
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(<i>Introduction to Purusha Sukta with Courtsey from: http://www.stephen-knapp.com/</i>)<br />
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<a href="http://www.archive.org/details/purushasukta00unkngoog" target="_blank"><b>DOWNLOAD E-BOOK</b></a>shankarahttp://www.blogger.com/profile/01567417267120255666noreply@blogger.com0