The Vishnu Purana has a unique distinction among the 18 Puranas. It is the only one that is in answer to general questions. The speaker in the Purana is obliged to talk about the personality queried by the student. In the case of a general question, the speaker is obliged to divulge the highest truth, according to teachers like Adi Shankara. In his works, Adi Shankara would refer to Sri Vishnu Purana as simply "The Purana".
In just 6,000 verses, the Vishnu Purana has covered all aspects of philosophy, theology, history and the practice of the ancient Vedic religion. Both the Vishnu Purana and Srimad Bhagavatam seem to cover common ground like the stories of the 10 avatarams of Vishnu. But while the Bhagavatam has all the makings of a Hollywood climax in the Nrsimha avatara for example, where the Good and Almighty Nrsimha faces off the ultimate evil Hiranyakasipu, in the Vishnu Purana, the climax is reached when Hiranyakasipu apologizes to Prahlada. His death at the hands of Nrsimha is referred to only in passing.
Even description of the seasons set the tone for our mood, when fish suffering in the stream waters heated by the sun, is compared to a man suffering the results of his sins.
This particular edition of Sri Vishnu Purana includes a commentary called "Vishnuchittiyam" by Vishnuchitta, who is also known as 'Engalalvan' in Tamil. Vishnuchitta lived from 1097 to 1197 CE. He was the disciple of "Tirukurugai Piraan Pillaan" the Jnana Putra or spiritual son of Swami Ramanujacharya. He composed about half a dozen works elucidating the philosophical works of Swami Ramanujacharya. Only the Vishnuchittyam is extant today.
It clearly explains the harder to understand passages. For example, the Vishnu Purana explains that Vedic rites should not be performed in the presence of "naked people". Vishnuchittiyam explains that naked people in this context refers to people who have given up the performance of their daily religious duties as ordained by the Vedas. The other available commentary is called Atma Prakasha by Sridhara Swami, a follower of Vallabhacharya.
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In just 6,000 verses, the Vishnu Purana has covered all aspects of philosophy, theology, history and the practice of the ancient Vedic religion. Both the Vishnu Purana and Srimad Bhagavatam seem to cover common ground like the stories of the 10 avatarams of Vishnu. But while the Bhagavatam has all the makings of a Hollywood climax in the Nrsimha avatara for example, where the Good and Almighty Nrsimha faces off the ultimate evil Hiranyakasipu, in the Vishnu Purana, the climax is reached when Hiranyakasipu apologizes to Prahlada. His death at the hands of Nrsimha is referred to only in passing.
Even description of the seasons set the tone for our mood, when fish suffering in the stream waters heated by the sun, is compared to a man suffering the results of his sins.
This particular edition of Sri Vishnu Purana includes a commentary called "Vishnuchittiyam" by Vishnuchitta, who is also known as 'Engalalvan' in Tamil. Vishnuchitta lived from 1097 to 1197 CE. He was the disciple of "Tirukurugai Piraan Pillaan" the Jnana Putra or spiritual son of Swami Ramanujacharya. He composed about half a dozen works elucidating the philosophical works of Swami Ramanujacharya. Only the Vishnuchittyam is extant today.
It clearly explains the harder to understand passages. For example, the Vishnu Purana explains that Vedic rites should not be performed in the presence of "naked people". Vishnuchittiyam explains that naked people in this context refers to people who have given up the performance of their daily religious duties as ordained by the Vedas. The other available commentary is called Atma Prakasha by Sridhara Swami, a follower of Vallabhacharya.
DOWNLOAD LINK
My sincere thanks to Shri Jagan Bharadwaj who sent me the ebook, "Vishnupurana with Vishnuchittiyam" for posting on this blog and also prepared a brief review of the book, which is used in the above post.
ReplyDeleteram ram ji here i hv uploaded some book of gita press, gorakhpur you can see them www.scribd.com/RadhaKrishanDas/documents
ReplyDeletethe link does not open...
DeleteAjay,
DeleteI think his folder was deleted from scribd.com. It would have been nice if you had specified which link you were referring to. Those who read, might assume that Vishnu Purana link is not working.
I hv uploaded some books of Gita press, gorakhpur here - www.scribd.com/RadhaKrishanDas/documents you can see them ram ram
ReplyDeletemanyavar, kya aap hamein panditraj jagannath ka bhaminivilasa sanskrit/hindi mein uplabdh karwa sakte hein...aapka aabhari rahunga....dhanyawad.
ReplyDeleteVery Nice ...Thanks
ReplyDeleteDear Sir,
ReplyDeleteYou do not say how we can contact you.
We are interested to make available free online Yogavasishta - sarga-wise condensed version of the total six chpaters - in English and Telugu languages. The English version will be about 4 MB in pdf. It contains some original shloka-s in ITRANS.
Will you like to upload to your site the material?
thanks and regards,
ramesam
vemuri dot ramesam at gmail dot com
A great blog Shankara, thanks.
ReplyDeleteWhy don't you consider adding a list of other books you think will be useful to your readers?
Also do you review books? I have written a book "Our Heritage Revisited : A glimpse into ancient Indian texts". This is available at http://www.amazon.in/dp/B00YF1DOGM. It is in the nature of an introductory book on vast and amazing literature. Would you please consider reviewing it?
Thanks
I have often heard hindu activists saying that hinduism is a way of life, or a view of life, though they rarely say that hinduism is not a religion. But i cannot understand the meaning of this statement, what idea about religion is in their mind due to which think it is not a religion, Is it just a english word that's why they prevent themself from using it or is it like they think that the meaning is also different. If it is not a religion then can anyone tell me what they mean by this way of life statement.
ReplyDeleteA lot of western misconception and interpretations has been labelled against Hinduism. Many words and things in Indian litertures and culture have been loosely translated by their own litertures and culture.
DeleteEven the word ‘Hindu’ does not belong to them.
So when a Hindu stands up to correct it; he is often labelled as an activist, a terrorist, a fanatic and so forth. So its not right to say that ‘Hindu activist’ is saying......
Hindus declare their so called ‘religion’ is a ‘way of life’ because there are certain aspects of the other ‘religions’ which appear binding, dogmatic, rigid, following some strict rules and regulations. Even the thinking is done for them! How can this be a way of life if all you are doing is following some robotic lifestyle? Where is the freedom to think, do and act?
Anyway I hope this nice article will help you with the answers and more.
http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=5359
Please also nte the word Dharma in the article and its deeper/proper meanings.
There is a book that describes some differences between Dharma and relgion which you might find useful in understanding a ‘Hindu’ view point. Ive shortened and listed some from the book for info only. You may or maynot agree with all of the terms herwith.
Dharma is determined by the Creator.
Religion is founded by humans.
Dharma is eternal. It has no beginning and no end.
Religion took birth and what takes birth must die.
Dharma is applicable to all of humanity. It is Universal.
Religion is preferred by those who follow its founder. It is not universal.
Dharma—its purpose is to guide humanity towards righteousness for our overall personal and collective good.
Religion –Its purpose may be the selfish interest of an individual or groups of individual.
Dharma brings universal love, brotherhood and peace amongst the entire humanity.
Religion often causes conflicts and strife leading to wars among followers of different religions.
Dharma understands that there are many way to the One.
Religions are intolerant of this fact.
Dharma can be understood by an intelligent person through his/her intellectual faculties.
Religion discourages the use of intellectual faculties. It’s often rigid.
There is considerable individual freedom for personal growth provided it doesn’t hurt others.
There is no freedom because there is fear that an individual may become equal or even superior to the person who founded the religion.
One can follow Dharma anytime, anywhere, at any age.
One must go through certain rituals to be initiated into a religion.
If Dharma sees its decline then ....
Religions flourish and create havoc for the noble people.
So Hinduism in part may feel like a ‘religion’ but it has strongly held onto the value of Dharma.
As long as there is Dharma –there is hope for humanity.
Kiran
Hinduism is not a religion it is only a way of life. Possibly that is why people use the word DHARMA which, in search of a better word, should mean "nature" or "a way to lead life". Hinduism is possibly the only religion that has no problems with worshiping a deity for a week or 5 days then happily immersing the idol in a river or sea.
DeleteNo other pagan religion allows that. truth be told Hindus can be Monotheist to Polytheist, they can also accept Idols or deities of other religion (there is a term for it which I do not remember).
In fact this religion is a GODLESS religion in many senses of the word.